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(More customer reviews)BY LAKSHMI SUBRAMANIAN
The Global World of the Indian Merchant 1750-1947: Traders of sind from bukhara to panama
By Claude Markovits, Cambridge, Price not mentioned
This is a book many of us have been waiting for. Periodic pronouncements have been made about the resilience and prescience of the Asian trader operating within and against the writ of the colonial economy of the 19th and 20th centuries. Along with these, the long debate on the world economy has sustained a level of interest and enquiry about the dynamics of non-European commercial activity in widely dispersed areas of the globe. Serious gaps and doubts have, however, remained and we are often left wondering, "Whose world economy was it anyway?" Was Asian enterprise a tedious aggregate of small, but countless, transactions indulged in by the colonial state with its own calculations and compulsions.
On the other hand, the visibility and movement of Indian merchant groups in the emerging global economy since the 19th century have invested the Asian experience with a certain significance, which, in turn, warrants a closer examination of the process, its antecedents and its projections. Claude Markovits's study attempts precisely to do all this and more, with the result that we have a narrative that is rich in detail, sensitive to the play of historical configurations and supported by a theoretical framework that is balanced and not overly ambitious. He focuses on two communities - the Shikarpuris and the Sindworkis, and through them proceeds to weave a story of dispersal and circulation, rather than that of a unitary diaspora with overarching Indian connotations.
Markovits argues that south Asian merchant movements were essentially temporary migrations and that the settlements, when these did occur, were largely involuntary. Nor did these correspond to any unitary category of caste, territory or religion and were in every sense the outgrowths of regional compulsions and local realities. The experience of the two communities chosen by Markovits, the Shikarpuris and Sindworkis, illustrates the juxtaposition of local processes with that of the global economy, where the activities of merchant groups took on a fuller meaning.
Obviously, such an approach is admissible when dealing with the operation of a colonial economy and not that of a national one, and it is no coincidence that the study should stop at 1947. Within this framework of local and global history, Markovits teases out a fascinating story of the merchant networks of Sind region, that has suffered an overdose of orientalizing descriptions. He also traces their emergence in the context of 18th century transition politics and their expansion in the high noon of British imperialism and Russian centralization. There is also the story of their spatial advance from Bukhara to Panama. The relocation of the south Asian merchant networks in the world economy in the 18th century is a well-established fact, even if its implications are not so well drawn out. The 18th century, in particular, is seen to have constituted a turning point in the positioning of the Asian merchants who suffered major reverses and in the process facilitated the marginalization of Asia in the newly emerging world economy centred firmly in Europe. The process of relocation was not coeval with that of decline and dislocation, and according to Markovits, it was marked by sharp regional and sub-regional variations.
Additionally, the establishment and workings of the colonial economy reared a sub-stratum of commercial functions and operations that were deftly handled and taken over by enterprising indigenous groups. It is within this context that Markovits positions his communities. He argues that far from operating in a residual space left open by the colonial dispensation, these merchant networks adapted successfully to a trading world dominated by European capital through a complex process of collaboration and conflict. The Shikarpuri and Sindworki networks developed under very different circumstances. The surge in Indo-Central Asian trade from the 1840s enabled the Shikarpuris to rework an existing network of caravan commerce and credit transactions under the dispensation of the Uzbeg khanates of central Asia. Meanwhile, the Sindworkis regrouped under the British dispensation and took advantage of the extension of the colonial economy from Bombay into Sind to operate a trade of truly global proportions. The Shikarpuri network was forced out of its base in Sind by changes that followed in the wake of colonial subjugation and changing configurations of commercial exchange. They exploited their old connections with central Asia, Iran and Afghanistan to emerge as principal moneylenders and traders, especially in the khanate of Bukhara. The details of the network have been deduced from a mass of legal material that the Russian authorities felt compelled to share with the British government in the eventuality of any death-related succession dispute involving a British Indian subject. One of the most striking features of the network to emerge from this legal discourse is the working of Shikarpuri panchayats in most localities of central Asia. The Sindworkis, on the other hand, were very much part of the colonial economy and began as modest peddlers of native crafts to a European clientele. This venture expanded substantially to include, in subsequent years, a wide range of curios that found their way into the European markets. Their initiative and intrepidity were quite remarkable. Consider the trader who protested against Australian immigration restrictions and flashed his credentials as a trader of repute who bought and sold exotic goods besides carving the occasional tortoise shell or setting a piece in jade. Curios became doubly important as the tourist traffic caught the fancy of European visitors, enabling a massive expansion of Sindhi enterprise on both sides of the Suez that soon turned to trade in textiles and financial speculation.
In all, this is a fascinating story of commercial dynamism. What makes the story even more fascinating is the exploration of the proclivity to spatial and social mobility among the networks. Caste did not play a central role in forging solidarities. The affinity seemed very much to lie with the region and with the ability to travel extensively and, in the process, ensure a circulation of skills and entrepreneurial labour.
Circulation however, remained confined to males, very rarely did wives accompany their partners. The absence of female company did not, however, deflect the passion for riches as merchants alternated between celibacy and permissiveness to balance the sexual economy of circulation.
Click Here to see more reviews about: The Global World of Indian Merchants, 1750-1947: Traders of Sind from Bukhara to Panama (Cambridge Studies in Indian History and Society)
Claude Markovits' book charts the development of two merchant communities in the province of Sind from the precolonial period, through colonial conquest and up to indepedence. Based on previously neglected archival sources, it describes how the communities came to control trading networks throughout the world, throwing light on the nature of these diasporas from South Asia in their interaction with the global economy. This is a sophisticated and accessible book that will appeal to students of South Asia, as well as to colonial historians and economic historians.
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