Showing posts with label wake up calls. Show all posts
Showing posts with label wake up calls. Show all posts

The Lawless Roads (Twentieth-Century Classics) Review

The Lawless Roads (Twentieth-Century Classics)
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Reading The Lawless Roads reminded me of a comment from Albert Camus from his notebooks: 'What gives value to travel is its fear. It is the fact that when we are so far from our own country we are siezed by a vague fear, and an instinctive desire to go back to the protection of old habits'.
This is Graham Greene in Mexico. Travelling through the dry, dusty, mosquito and tick fly riven states of Southern Mexico in the 1930s, a period when the Catholic Church was under severe persecution from the state, Green clings on to the two things that remind him of happier times and nations - his Englishness, and the Catholic Church. His prologue is set in England, the title of his book comes from a piece of verse, quoted at the start, by the Scottish poet Edwin Muir and throughout his turbulent journey he seeks solace in quintissentially English writers such as Trollope and William Cobbett.
It is evident that Greene loathes Mexico. At one point he writes of the country 'No hope anywhere. I have never been in a country where you are more aware all the time of hate'. He finds, during his travels, a Godless, immoral and violently dangerous state. He retains a colonial contempt for the natives he comes across with their 'expressionless brown eyes' and is mistrustful of everyone. He defends the under fire Catholicism with extraordinary bias, declaring the Catholic Church 'Perhaps the only body in the world today which consistently - and sometimes successfully opposes the totalitarian state'. Remember this was the same period as the Spanish Civil war.
He plunges the depths in Tabasco, a state where Catholic persecution was particularly strong - 'One felt one was drawing near to the centre of something - if it was only of darkness and abandonment'. And his personality undergoes a disturbing descent into increasing misery and intolerence. After travelling through numerous grisly towns (Puebla is the only place he has any affection for, the only place in Mexico Greene can imagine living in with 'some happiness'), being plagued by mosquitos and diarrhoea and undergoing hours on cripplingly uncomfortable muleback, he reaches rock bottom - 'It seemed to me that this wasn't a country to live in at all with only the head and desolation; it was a country to die and leave only ruins behind'.
But Greene's vitriolic prejudices against Mexico serve as a blackly creative vehicle to contain his bluntly honest and hatefully evocative prose style. A more dispassionate, cheerful writer would not be nearly as successful in dredging up in striking detail the climate of this sinister Mexican age. Greene also owes a great debt to Mexico, for it was his travels in hell that provided the inspiration for one of his greatest novels 'The Power and the Glory'. In The 'Lawless Roads' we briefly meet the characters in the later novel - the 'Whisky Priest', the sweating dentist, the 'Mestizo' with two yellow fangs. This baleful travelogue highlights why Greene was able to use Mexico as the canvas on which to paint 'The Power and the Glory', a masterful tale of oppression, persecution, death and redemption.

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Le Cousin Pons (French Edition) Review

Le Cousin Pons (French Edition)
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*Cousin Bette* and *Cousin Pons*, Part One and Two of 'Poor Relations', are generally considered to be the last great gasp of French genius Honore de Balzac, inspired simultaneously and written in a fury to capitalize on the recent market for novel serializations. I'm not sure about this "last gasp" claim yet - *The Wrong Side of Paris*, Balzac's last novel (recently republished!) is on my reading list - but they certainly are great in and of themselves, *Bette* more than *Pons*, in my opinion. Not to degenerate this work in the slightest: being within the shadow of a masterpiece is close enough for posterity.
'Poor Relations' tackles the subject of the individual and its family; but where in *Bette* the poor relation was the spinster cousin, surrounded and revered by her family while she secretly schemed to destroy them, in this novel Pons is the outcast and victim, humiliated by his wealthy relations for his eccentric behavior and mooching ways. For Pons loves food - sumptuous feasts, where he can indulge the demands of his gastronomical addiction - and when his lack of social grace irritates his relatives to the point of banishment, he always wheedles his way back into their hearts with exquisite presents: Pons' monomania extends to collecting the great masterpieces of art, hoarding them away in his private salon where he can bask in the glory of oil and gold. After a scheme intended to permanently set his place at the dinner-table goes awry, however, the old man finds himself an exile, snubbed and refused at the homes of his relatives. The heartbreak - and the stomach-ache - drives the poor man to his deathbed, one hounded by prospective vultures seeking to profit on his jealously-kept collection.
*Cousin Pons*, on reflection, is perhaps one of Balzac's bitterest and unrelentingly tragic novels, sharing similarities to *Pere Goirot* in its plot, structure and sharp denouncement of the materialistic bourgeois society that had come in fashion after the July Revolution. Greed, avarice, selfishness, poisonous coveting (literally), corruption, hypocrisy and blackmail all raise their heads in this novel, a gaggle of vipers ranging from the highest of society (the infuriating Presidente) to the lowest dregs (the despicable La Cibot), and all those that scheme in between (the ghoulish Fraisier). Pons and his roommate Schmucke, gentle failures in the game of life, haven't a chance among these beasts: and it is heartache to see the villainous deeds done to these two men for the glitter of lucre and the whiff of prestige. Balzac was never much of one for happily-ever-after, but most of his tragedies have some sort of uplifting resolution, some cosmic vengeance dealt upon at least a few of the miscreants (and *Bette* was probably the most satisfying in this regard); *Pons* refutes this technique, leaving the reader shaken and upset at the circumstances of the conclusion...at the _reality_ of it.
This volume is not quite within Balzac's creative pantheon: it's too slim (!), lacking the complexity and the captivating digressions of a *Lost Illusions*; but man o man does that ending work - for the novel, and as a conclusion to one of the most ambitious artistic statements of the past two centuries.
Four and a half stars, rounded down.

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This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide. This text refers to the Bibliobazaar edition.

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