Showing posts with label memoirs - correspondence - interviews. Show all posts
Showing posts with label memoirs - correspondence - interviews. Show all posts

The Lawless Roads (Twentieth-Century Classics) Review

The Lawless Roads (Twentieth-Century Classics)
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Reading The Lawless Roads reminded me of a comment from Albert Camus from his notebooks: 'What gives value to travel is its fear. It is the fact that when we are so far from our own country we are siezed by a vague fear, and an instinctive desire to go back to the protection of old habits'.
This is Graham Greene in Mexico. Travelling through the dry, dusty, mosquito and tick fly riven states of Southern Mexico in the 1930s, a period when the Catholic Church was under severe persecution from the state, Green clings on to the two things that remind him of happier times and nations - his Englishness, and the Catholic Church. His prologue is set in England, the title of his book comes from a piece of verse, quoted at the start, by the Scottish poet Edwin Muir and throughout his turbulent journey he seeks solace in quintissentially English writers such as Trollope and William Cobbett.
It is evident that Greene loathes Mexico. At one point he writes of the country 'No hope anywhere. I have never been in a country where you are more aware all the time of hate'. He finds, during his travels, a Godless, immoral and violently dangerous state. He retains a colonial contempt for the natives he comes across with their 'expressionless brown eyes' and is mistrustful of everyone. He defends the under fire Catholicism with extraordinary bias, declaring the Catholic Church 'Perhaps the only body in the world today which consistently - and sometimes successfully opposes the totalitarian state'. Remember this was the same period as the Spanish Civil war.
He plunges the depths in Tabasco, a state where Catholic persecution was particularly strong - 'One felt one was drawing near to the centre of something - if it was only of darkness and abandonment'. And his personality undergoes a disturbing descent into increasing misery and intolerence. After travelling through numerous grisly towns (Puebla is the only place he has any affection for, the only place in Mexico Greene can imagine living in with 'some happiness'), being plagued by mosquitos and diarrhoea and undergoing hours on cripplingly uncomfortable muleback, he reaches rock bottom - 'It seemed to me that this wasn't a country to live in at all with only the head and desolation; it was a country to die and leave only ruins behind'.
But Greene's vitriolic prejudices against Mexico serve as a blackly creative vehicle to contain his bluntly honest and hatefully evocative prose style. A more dispassionate, cheerful writer would not be nearly as successful in dredging up in striking detail the climate of this sinister Mexican age. Greene also owes a great debt to Mexico, for it was his travels in hell that provided the inspiration for one of his greatest novels 'The Power and the Glory'. In The 'Lawless Roads' we briefly meet the characters in the later novel - the 'Whisky Priest', the sweating dentist, the 'Mestizo' with two yellow fangs. This baleful travelogue highlights why Greene was able to use Mexico as the canvas on which to paint 'The Power and the Glory', a masterful tale of oppression, persecution, death and redemption.

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The Oregon Trail (Penguin American Library) Review

The Oregon Trail (Penguin American Library)
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Before his death in the early 1890's, Francis Parkman would be hailed by many as North America's greatest historian. One of his first major works, The Oregon Trail, illustrates why. Written in 1847, the book chronicles an extensive journey by the youthful Parkman and his loyal friend Quincy Shaw the previous spring and summer. Parkman's express purpose was to see the "real" American West and live among "real" American Indians before their way of life passed forever. A vigorous young man, possessed of a keen intellect and observant eye, and already blessed with a rare and masterful prose style, Parkman chronicles his journey from St. Louis into the heart of the largely "unknown" American Plains. Peopled then by only a few white traders, trappers and ruffians, slowly pushing their way into the domain of the Pawnee, Comanche, Arapaho, Dakota, "Shienne", Snakes and Crows, the West was a truly wild and dangerous place - and Parkman revels in it, providing meticulous descriptions of the landscape, people, and struggle for life and lifeways that would soon be no more.
Along the way Parkman introduces you to the men of Fort Laramie (established and maintained by traders, long before soldiers came to the territory), lives amongst a Dakota band, hunts buffalo, weathers awe-inspiring Plains' thunderstorms and periods of drought, explores the Black Hills, the Rocky Mountains, and New Mexico. His journey takes him up the Missouri River, the Platte, the Arkansas and more. And far more than describe fascinating places and events, Parkman charms with full renderings of the characters he meets along the way: redoubtable hunter and guide Henry Chatillion, muleteer and cook Delorier, the dolorous Raymond and Reynal, jester Tete Rouge, hundreds of loathesome "pioneers", Indians Mene-Seela, Smoke, Whirlwind, Hail Storm, Big Crow and more. All characters worthy of Mark Twain. Plus, we are made witness to Parkman and Shaw's slow transformation from adventurous young Bostonian scholars to worthy "plainsmen".
Even before finishing his college studies, Parkman declared that his ambition was to chronicle the "struggle for the continent". He achieved his goal in glorious measure. Parkman's works on the founding of "New France", LaSalle's explorations, the French/Indian Wars, Pontiac's conspiracy, Montcalm and Wolfe, etc., remain standards today, rich source material for authors from DeVoto to Eckert.
His brilliance lies in the fact that Parkman was no "arm chair" historian. His research was not limited to books and papers found in libraries from Boston to London and Paris. He personally visited nearly every town, battlefield, and waterway he wrote about. Parkman was also deeply committed to understanding the effects of the English/French/American struggles for the continent on the hundreds of North American tribes that were caught in the middle. To wit, the "Oregon Trail" trip to the Plains of the 1840s was designed to assist the historian's mind in understanding what was lost by eastern tribes decimated during the wars and land-lust of the preceding century. Even then Parkman foresaw a similar misfortune for western tribes: loss of free roaming on their ancestral lands; extinction of the buffalo; the ravaging effects of disease, whiskey and other evils of white contact. But Parkman was no romantic. He refers to the various tribes and some individuals (both white and red) as "savages", revealing a touch of his mid-1800s Bostonian elitism, yet by no means can Parkman be considered a closed-minded misanthrope. His life's work, starting with The Oregon Trail, reveals far too much sensitivity and fairness of thought for that label to stick. Read this, then dive into Parkman's later work on the history of Canada and early America. It is astonishingly good stuff!

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