Showing posts with label indians. Show all posts
Showing posts with label indians. Show all posts

Wah-to-yah & the Taos trail: Prairie travel and scalp dances, with a look at los rancheros from muleback and the Rocky mountain campfire Review

Wah-to-yah and the Taos trail: Prairie travel and scalp dances, with a look at los rancheros from muleback and the Rocky mountain campfire
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Lewis H. Garrard was an exuberant 17 year old tourist in the Old West of 1846-1847. He traveled down the Santa Fe Trail with a wagon train and stopped off at Bent's Fort on the Arkansas River of Colorado and spent a couple of months with the Cheyenne Indians and the traders and mountain men who lived around the fort. When Governor Charles Bent of New Mexico and twenty others were killed in Taos in an Mexican/Indian uprising he joined an informal expedition of mountain men to take revenge. His group arrived after the U.S. army had recaptured Taos, but Garrard was in Taos for the trial and hanging of nine of the revolutionary trouble-makers, even loaning the hangman several lariats when he ran short. "Wah-to-yah" is said to be the only account of the trial and hanging of the Taos revolutionaries.
Garrard was a lot more tolerant than most travelers, obviously enjoying the company of the Cheyennes and his extravagant and untutored White companions. He feels the need to express himself occasionally about moral issues and the lack of civilized values of the Indians, Mexicans, and other prairie dwellers - but his condemnations are rote rather than persuasive. Garrard, we imagine, probably shared buffalo robes with comely young Cheyenne women and thoroughly enjoyed the experience, as he did buffalo hunting, dog-meat feasts, and tall tale sessions with the mountain men. He also demonstrates a moral core, condemning the U.S war against Mexico and the wholesale hanging of the revolutionaries in Taos -- sentiments which were not popular in the West at the time.
"Wah-to-yah" -- the Indian name for the Spanish Peaks of southern Colorado -- is perhaps the best account you will find of a young man's adventures in the Old West of mountain men and unconquered Indians. It is similar to Francis Parkman's "The Oregon Trail." The two young men were in the West during the same year but Garrard's book is "the fresher, the more revealing, the more engaging, the less labored" in the words of A. B. Guthrie's introduction to "Wah-to-yah." Garrard is a likeable person; Parkman is not. Both were keen observers and good writers.
"Wah-to-yah" is on the short list of essential books about the Old West. It's easy and engaging reading. We need an annotated edition, however, which will tell us more about the many characters - some of them famous, such as Kit Carson -- Garrard meets and the places he visits and put the book in its historical context of its times.
Smallchief


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In the bright morning of his youth Lewis H. Garrard traveled into the wild and free Rocky Mountain West and left us this fresh and vigorous account, which, says A. B. Guthrie, Jr., contains in its pages "the genuine article-the Indian, the trader, the mountain man, their dress, and behavior and speech and the country and climate they lived in."

On September 1, 1846, Garrard, then only seventeen years old, left Westport Landing (now Kansas City) with a caravan, under command of the famous trader Céran St. Vrain, bound for Bent's Fort (Fort William) in the southeastern part of present-day Colorado. After a lengthy visit at the fort and in a camp of the Cheyenne Indians, early in 1847 he joined the little band of volunteers recruited by William Bent to avenge the death of his brother, Governor Charles Bent of Taos, killed in a bloody but brief Mexican and Indian uprising in that New Mexican pueblo. In fact, Garrard's is the only eyewitness account we have of the trial and hanging of the "revolutionaries" at Taos.

Many notable figures of the plains and mountains dot his pages: traders St. Vrain and the Bents; mountain men John L. Hatcher, Jim Beckwourth, Lucien B. Maxwell, Kit Carson, and others; various soldiery traveling to and from the outposts of the Mexican War; and explorer and writer George F. Ruxton.


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Buffalo Wagons Review

Buffalo Wagons
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I'm not normally a lover of Westerns, but I have Mr. Kelton's granddaughter in a class I teach and she talked a lot about her author grandfather, so I finally gave in and purchased a copy of one of his books. I guess I owe the granddaughter a big "Thank you," as "Buffalo Wagons" is terrific! Gage Jameson is an unusually well-rounded character for the genre. A veteran buffalo hunter, he has seen the northern herd wiped out. While he mourns the loss of the old ways, he also acknowledges his own role in that loss. Furthermore, even as he heads south into Comanche country, he agonizes that he is contributing to more destruction of the world he loves. This does not stop him, though, for buffalo hunting is all he knows. The antagonists include the Comanches desperate to save their way of life, although they are certainly not romanticized, and some of the white men Jameson trusts to travel south with him. Kelton's vivid descriptions of the llano estacado take the reader to that inhospitable land, with all of its beauty and danger. The plot contains enough twists--always credible and logical--to keep the most particular reader satisfied. I am eager to read more of Kelton's Westerns and am highly recommending them to my students and friends.

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For Gage Jameson, the summer of 1873 has been a poor hunt. A year ago he felled sixty-two buffalo in one stand, but now the great Arkansas River herd is gone, like the Republican herd before it.In Dodge City, old hide hunters speak is awe of a last great heard to the south--but no hunter who values his scalp dares ride south of the Cimarron and into Comanche territory. None but Gage Jameson....

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Many a River Review

Many a River
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I've followed "Pop" Kelton's novels since meeting up with him at Baylor University back in the early 1980s, and this is one of his very finest. The plot resembles D. W. Griffith's Orphans of the Storm in that two siblings (brothers) are torn apart at an early age and we follow their separate adventures until the final pages of the novel. But what is startling here--for those like me who have a whole bookcase stocked with Kelton--is that he manages to do something rather unique here. He takes the best of his paperback style--finger-burning page-turning with loads of action, hard-knocks and bullets--and weds it to his hardcover style--meticulous historical sensibilities, fine dry humor, and utter believability. If you've found yourself getting a little sleepy with the last half-dozen or so novels, be prepared for a jolt. This one's a classic and a real corker, whether you're coming to Kelton for the first time or you're already carrying his brand.

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Red Cloud's Folk: A History of the Oglala Sioux Indians (Civilization of the American Indian Series) Review

Red Cloud's Folk: A History of the Oglala Sioux Indians (Civilization of the American Indian Series)
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As the title states, this is not a biography of Red Cloud. It is, instead, the history of his people-the Oglala-as far back as the middle of the 17th century. However, while Hyde's speculation on the early history is probably the most valuable part, the various migrations and splits of the Sioux are a little hard to follow and make for slow going. It is not until he reaches more familiar territory, from about the Grattan Fight on, that the pace picks up.
This work, originally written in the 1930's and updated in the late 50's appears to be very well researched. However it has it's flaws. Hyde has difficulty overcoming a certain cultural bias, and he has a habit of picking and choosing the information that most supports his point of view. For example, time and again, he laments the poor memory of Indians when it comes to relating their own history, and belittles them for mythologizing certain events at the expense of accuracy. However he insists that it was the Crazy Horse village which J.J. Reynolds attacked and destroyed on the Powder in 1876, and not a Cheyenne village as the Indians of the time asserted, and as is now widely accepted by historians. And in this case he bases his theory on the accounts of certain Indians who said that they saw Crazy Horse fleeing up the bluffs with a small child on his back. The notion of course is rediculous. Crazy Horse's own daughter had died by then, and the idea that the great war chief could come up with nothing better to do during an attack than pick up stray children makes no sense.
Hyde also asserts without doubt, that Crazy Horse, in his last days was planning to break out of the Red Cloud agency with his band, and was not simply escaping to Spotted Tail for sanctuary from his enemies. While this may be true, he has absolutely no evidence to base it on. Having said this, Hyde's habit of pronouncing opposing views as "blatantly absurd" is somewhat refreshing, and keeps the narrative more interesting.
Anyone who studies the Plains Indians must add this to their library, however, they should keep in mind, that it represents only one point of view.

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The westward drive of the warlike Sioux Indians along a thousand miles of prairie and woodland, from the upper reaches of the Mississippi to the lower Powder River in Montana, is one of the epic migrations of history. From about 1660 to the first quarter of the nineteenth century, the Teton Sioux swept away all opposition: Arikaras, Ponkas, Crees, Crows, Cheyennes--all fell away and dispersed as the Sioux advanced, until the invaders ranged over a vast territory in the northwest, hunting buffalo and raiding their neighbors. During the ensuing years of heavy conflict, between 1865 and 1877, Red Cloud of the Oglalas stood out as one of the greatest of the Sioux leaders.


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Into the American Woods: Negotiations on the Pennsylvania Frontier Review

Into the American Woods: Negotiations on the Pennsylvania Frontier
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The boundary that separated the territory of Pennsylvania's Indians and colonists indicated more than just a physical change in the landscape. The vast stretches of forest and mountain that encompassed the Pennsylvania woods designated a spiritual transformation between the colonial frontier and what Europeans considered the "hideous and desolate lands." The woods' edge marked the difference between order and disorder, darkness and light, and for many colonists it was a forbidding domain where the peoples and creatures were shunned. Likewise, for Indians, the margin between the Pennsylvania woods and what colonists haughtily termed "the inhabited parts," marked the divide between their world and one of mistrust and apprehension. Although there were overlapping notions among Indians and colonists about where the woods began and ended, both groups thought the darkness of that territory to be strange and unpredictable.
In his book, Into the American Woods: Negotiators on the Pennsylvania Frontier, James Merrell explains the role and purpose of the individuals who straddled the divide between woods and clearing. More than that, these go-betweens, asserts Merrell, stood straddling Indian and colonial cultures in order to mediate a number of negotiations, land disputes, trade issues, and the occasional murder. Merrell's comprehensive discussion of the role of the cultural broker in colonial Pennsylvania during the "Long Peace" from 1680 to 1750 unravels not only the mystery behind eighteenth century frontier diplomacy, but also the curious life of the go-between. He takes the reader across that threshold between Indian and white ground in order to enter in and examine the frontier. It is his attempt to discover what it was like for the go-between to be the link between Indian and colonist, and to obtain a richer, fuller, and more colorful picture of the early American scene.
At the outset of his work, Merrell stresses the complexities involved with defining the go-between; picking them out of the crowd in America's border country can be difficult work for historians. Thus, the strength of this work lies in Merrell's ability to define nearly every aspect of the frontier experience, and pick the brain of Pennsylvania's go-betweens. He contends that not every trader, missionary, or convert was a go-between. Moreover, a role in state affairs did not necessarily give one the credentials that would distinguish him from the common man. Canasatego, an Onondaga, summed it up vividly, with a hint of sarcasm, when he explained to Pennsylvania officials in 1742 that negotiator Conrad Weiser "has wore out his shoes in our messages, and has dirty'd his clothes by being amongst us, so that he is as nasty as an Indian." Merrell expands on Canasatego's idea by explaining that the role of go-between entailed a certain amount of dirty work, both figuratively and literally; once the trip was made across unforgiving terrain to reach the far side of the frontier, the traveler still had the passage into another culture to look forward to. Merrell explains that the go-between was a shadowy figure that carried the letters but did not sign and seal them; who memorized the speeches inscribed on wampum belts, but did not draft them; who translated, but did hold the floor at councils. Essentially, this complex and necessary figure stood between the tables crowded with colonial and Indian officials to make sure that the liquor and talk flowed freely, but did not join the feast. A behind-the-scenes character, the go-between is not a figure of the past whose position in colonial society is easy to uncover.
In order to facilitate this laborious task of assessing the life and role of the cultural broker, Merrell chose to tap into a source that, he alleges, few scholars choose to probe. The numerous volumes of treaty minutes recorded for every official interaction between Indians and colonists reveal in great detail the demands placed upon the go-between. Every formal proceeding required an intermediary to perform a multitude of tasks, and in these documented accounts, Merrell has managed to illustrate the role of the go-between after a careful inspection of these sources. Also, in chronicling the life of the Pennsylvania frontier, Merrell does not take the conventional approach to telling history; his book takes on an unconventional role because he is dealing with exceptional characters. He starts and ends the book with what he calls woodslore, to offer a fresh view of historical sites and instances that might otherwise be common knowledge to the reader. While telling the stories of Jack Armstrong's murder in 1744 and concluding with the killing of Young Seneca George in 1769, Merrell systematically interweaves discussions about the recruitment of negotiators, their travels, talks, and treaties. By recounting the rough texture and gritty feel of the colonial frontier, Merrell proves himself to be an authority on the topic.
No detail is left out of this work, and no stone goes unturned throughout Merrell's journey into the minds and duties of the go-between. His argument is both convincing and original, his prose innovative and direct. More compelling is his approach to telling the history of Pennsylvania's frontier diplomats as pivotal players on the frontier who are often excluded from conventional historiography. Merrell tells the story from both sides of the council fire, on behalf of both Indians and colonists uniformly. Into the American Woods is not only a fascinating read, but also a fundamental and comprehensive resource for those investigating the role of the cultural broker.

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